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The Good News by Luke 10

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يرسل آخرين للخدمة

1 بَعْدَ هَذَا، عَيَّنَ مَوْلانَا عِيسَى 72 آخَرِينَ، وَأَرْسَلَهُمْ قُدَّامَهُ اثْنَيْنِ اثْنَيْنِ، إِلَى كُلِّ بَلَدٍ وَمَكَانٍ حَيْثُ كَانَ يَنْوِي أَنْ يَذْهَبَ. 2 وَقَالَ لَهُمْ: ”الْحَصَادُ كَثِيرٌ لَكِنَّ الْعُمَّالَ قَلِيلُونَ، فَاسْأَلُوا صَاحِبَ الْحَصَادِ أَنْ يُرْسِلَ عُمَّالًا إِلَى حَصَادِهِ. 3 اِذْهَبُوا، فَأَنَا أُرْسِلُكُمْ مِثْلَ حُمْلَانٍ وَسْطَ ذِئَابٍ. 4 لَا تَأْخُذُوا مَعَكُمْ مَحْفَظَةً، وَلَا كِيسَ أَكْلٍ،* وَلَا حِذَاءً، وَلَا تُسَلِّمُوا عَلَى أَحَدٍ فِي الطَّرِيقِ.

He Sends Others Out for Ministry

1 After this, our Lord Jesus appointed seventy-two others to send them ahead of him in pairs to every town and place where he intended to go. 2 He said to them, “The harvest is plentiful, but the workers are few. So ask the owner of the harvest to send workers into his harvest. 3 Now go. I am sending you out like lambs into the midst of wolves. 4 Don't carry with you a money pouch, or a food bag, or sandals.* And don't greet anyone on the way.

5 وَأَيُّ دَارٍ تَدْخُلُونَهَا، قُولُوا أَوَّلًا: ’السَّلَامُ عَلَى هَذِهِ الدَّارِ‘، 6 فَإِنْ كَانَ هُنَاكَ رَجُلُ السَّلَامِ، يَحِلُّ سَلَامُكُمْ عَلَيْهِ، وَإِلَّا يَرْجِعُ إِلَيْكُمْ. 7 وَأَقِيمُوا فِي نَفْسِ الدَّارِ تَأْكُلُونَ وَتَشْرَبُونَ مَا يُقَدِّمُونَهُ، لِأَنَّ الْعَامِلَ يَسْتَحِقُّ أُجْرَتَهُ. فَلَا تَنْتَقِلُوا مِنْ دَارٍ إِلَى دَارٍ.

5 In whatever house you enter, first say, ‘Peace be upon this house.’ 6 If a man of peace is there, your peace will rest on him; if not, it will return to you. 7 Stay in the same house, eating and drinking what they offer, because the worker deserves his pay. Don't move from house to house.

8 ”وَمَتَى دَخَلْتُمْ بَلْدَةً، وَرَحَّبَ أَهْلُهَا بِكُمْ، فَكُلُوا مَا يُقَدَّمُ لَكُمْ، 9 وَاشْفُوا الْمَرْضَى الَّذِينَ فِيهَا وَقُولُوا: ’مَمْلَكَةُ اللهِ أَصْبَحَتْ قَرِيبَةً مِنْكُمْ.‘ 10 لَكِنْ مَتَى دَخَلْتُمْ بَلْدَةً، وَلَمْ يُرَحِّبْ أَهْلُهَا بِكُمْ، فَاخْرُجُوا إِلَى شَوَارِعِهَا وَقُولُوا: 11 ’حَتَّى غُبَارُ بَلْدَتِكُمُ الَّذِي لَصِقَ بِأَرْجُلِنَا، نَحْنُ نَنْفُضُهُ عَلَيْكُمْ. إِنَّمَا اعْلَمُوا أَنَّ مَمْلَكَةَ اللهِ أَصْبَحَتْ قَرِيبَةً مِنْكُمْ.‘ 12 أَقُولُ لَكُمْ إِنَّ حَالَةَ سَدُومَ* فِي يَوْمِ الدِّينِ سَتَكُونُ أَسْهَلَ مِنْ حَالَةِ تِلْكَ الْبَلْدَةِ.

8 “Whenever you enter a town and its people welcome you, eat what is offered to you. 9 Heal the sick who are in [the town] and say, ‘The Kingdom of God has come to you.’ 10 But whenever you enter a town and its people do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town which has clung to our feet we shake off at you! But know that the Kingdom of God came near to you!’ 12 I tell you, the situation of Sodom* on the Day of Judgment will be easier [to bear] than the situation of that town.

13 ”يَا وَيْلَكِ يَا كُورَزِينُ! يَا تَعَاسَتَكِ يَا بَيْتَ صَيْدَا!* فَلَوْ جَرَى فِي صُورَ وَصَيْدَا مَا جَرَى عِنْدَكُمَا مِنْ مُعْجِزَاتٍ، لَتَابَ أَهْلُهُمَا مِنْ زَمَنٍ بَعِيدٍ، وَعَبَّرُوا عَنْ ذَلِكَ بِأَنْ جَلَسُوا لَابِسِينَ الْخَيْشَ، وَعَلَى رُؤُوسِهِمِ الرَّمَادُ. 14 لَكِنَّ حَالَةَ صُورَ وَصَيْدَا فِي يَوْمِ الدِّينِ سَتَكُونُ أَسْهَلَ مِنْ حَالَتِكُمَا. 15 وَأَنْتِ يَا كَفْرَنَاحُومَ، هَلْ تَرْتَفِعِينَ إِلَى السَّمَاءِ؟ لَا، بَلْ إِلَى الْهَاوِيَةِ تَنْزِلِينَ.*

13 “How terrible it will be for you, Korazin! How terrible it will be for you, Bethsaida!* For if the miracles that took place in you had taken place in Tyre and Sidon, their people would have repented long ago and demonstrated this by sitting clothed in sackcloth, with ashes on their heads. 14 But the situation of Tyre and Sidon on the Day of Judgment will be easier [to bear] than your situation. 15 And you, Capernaum, will you be lifted up to heaven? No, instead you will descend into the pit.*

16 ”مَنْ يَسْمَعُ لَكُمْ يَسْمَعُ لِي، وَمَنْ يَرْفُضُكُمْ يَرْفُضُنِي، وَمَنْ يَرْفُضُنِي يَرْفُضُ الَّذِي أَرْسَلَنِي.“

16 “Anyone who listens to you is listening to me, and anyone who rejects you is rejecting me. And anyone who rejects me is rejecting the One who sent me.”

17 وَرَجَعَ الـ72 فَرْحَانِينَ وَقَالُوا: ”يَا سَيِّدُ، حَتَّى الشَّيَاطِينُ تَخْضَعُ لَنَا بِقُوَّةِ اسْمِكَ!“ 18 فَقَالَ لَهُمْ: ”رَأَيْتُ الشَّيْطَانَ يَسْقُطُ مِنَ السَّمَاءِ مِثْلَ الْبَرْقِ. 19 أَنَا أَعْطَيْتُكُمُ السُّلْطَةَ لِكَيْ تَدُوسُوا الْحَيَّاتِ وَالْعَقَارِبَ وَكُلَّ قُوَّةٍ لِلْعَدُوِّ، وَلَا يَضُرَّكُمْ شَيْءٌ. 20 لَكِنْ لَا تَفْرَحُوا بِأَنَّ الْأَرْوَاحَ تَخْضَعُ لَكُمْ، بَلِ افْرَحُوا بِأَنَّ أَسْمَاءَكُمْ كُتِبَتْ فِي السَّمَاءِ.“

17 The seventy-two came back joyful and said, “Master, even the demons surrender to us by the power of your name!” 18 Then he said to them, “I saw Satan falling from heaven like lightning. 19 I have given you authority to trample on serpents, scorpions, and every power of the enemy, and nothing will harm you. 20 But do not rejoice [merely] because the spirits surrender to you; rather, rejoice that your names are written in heaven.”

21 فِي ذَلِكَ الْوَقْتِ امْتَلَأَ عِيسَى بِالْفَرَحِ بِالرُّوحِ الْقُدُّوسِ وَقَالَ: ”أَحْمَدُكَ يَا أَبِي، يَا رَبَّ السَّمَاءِ وَالْأَرْضِ، لِأَنَّكَ أَخْفَيْتَ هَذِهِ الْأُمُورَ عَنِ الْحُكَمَاءِ وَالْعُلَمَاءِ، وَكَشَفْتَهَا لِلْبُسَطَاءِ. نَعَمْ يَا أَبِي، لِأَنَّ هَذِهِ مَشِيئَتُكَ الصَّالِحَةُ.

21 At that time Jesus was filled with joy in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, because you have hidden these matters from wise men and scholars, and have revealed them to simple people. Yes, Father, for this is your good will.

22 ”أَبِي أَوْكَلَ لِي كُلَّ شَيْءٍ، لَا أَحَدَ يَعْرِفُ مَنْ هُوَ الْاِبْنُ إِلَّا الْأَبُ، وَلَا أَحَدَ يَعْرِفُ مَنْ هُوَ الْأَبُ إِلَّا الْاِبْنُ وَالَّذِينَ يَشَاءُ الْاِبْنُ أَنْ يُعْلِنَهُ لَهُمْ.“*

22 “My Father has entrusted everything to me. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son wishes to reveal him.”*

23 وَالْتَفَتَ إِلَى تَلَامِيذِهِ وَقَالَ لَهُمْ عَلَى انْفِرَادٍ: ”هَنِيئًا لِلْعُيُونِ الَّتِي تَرَى مَا تَرَوْنَ. 24 لِأَنِّي أَقُولُ لَكُمْ، إِنَّ كَثِيرًا مِنَ الْأَنْبِيَاءِ وَالْمُلُوكِ أَرَادُوا أَنْ يَرَوْا مَا تَرَوْنَ وَلَمْ يَرَوْا، وَأَنْ يَسْمَعُوا مَا تَسْمَعُونَ وَلَمْ يَسْمَعُوا.“

23 Then he turned to his disciples and said to them privately, “How fortunate are the eyes that see what you see. 24 For I tell you, many of the prophets and kings wanted to see what you see but didn't see it, and to hear what you hear but didn't hear it.”

مَثل السامري الصالح

25 وَذَاتَ مَرَّةٍ، قَامَ وَاحِدٌ مِنْ عُلَمَاءِ الشَّرِيعَةِ لِيَمْتَحِنَ عِيسَى وَقَالَ: ”يَا مُعَلِّمُ، مَاذَا أَعْمَلُ لِكَيْ يَكُونَ لِي نَصِيبٌ فِي حَيَاةِ الْخُلُودِ؟“* 26 فَقَالَ لَهُ عِيسَى: ”مَاذَا تَقُولُ التَّوْرَاةُ؟ مَاذَا تَقْرَأُ فِيهَا؟“ 27 أَجَابَ: ”أَحِبَّ الْمَوْلَى إِلَهَكَ بِكُلِّ قَلْبِكَ وَكُلِّ نَفْسِكَ، وَكُلِّ قُدْرَتِكَ، وَكُلِّ فِكْرِكَ،* وَأَحِبَّ الْآخَرَ كَمَا تُحِبُّ نَفْسَكَ.“* 28 فَقَالَ لَهُ: ”جَوَابُكَ صَحِيحٌ، اِعْمَلْ هَذَا فَتَحْيَا.“

The Parable of the Good Samaritan

25 One time, an expert in religious law stood up to test Jesus, saying, “Teacher, what must I do so that I can have a share in eternal life?”* 26 Jesus said to him, “What does the Torah say? What do you read in it?” 27 He answered, “‘Love the Lord your God with all your heart, and all your soul, and all your ability, and all your thinking’;* and ‘Love the next person just as you love yourself.’”* 28 [Jesus] said to him, “Your answer is correct. Do this, and you will live!”

29 لَكِنَّ الرَّجُلَ أَرَادَ أَنْ يُبَرِّرَ نَفْسَهُ، فَقَالَ لِعِيسَى: ”مَنْ تَقْصِدُ بِالْآخَرَ؟“ 30 أَجَابَهُ عِيسَى: ”كَانَ رَجُلٌ نَازِلًا مِنَ الْقُدْسِ إِلَى أَرِيحَا،* فَوَقَعَ فِي أَيْدِي لُصُوصٍ، فَنَزَعُوا عَنْهُ ثِيَابَهُ وَضَرَبُوهُ، وَتَرَكُوهُ بَيْنَ حَيٍّ وَمَيِّتٍ وَمَضَوْا. 31 وَتَصَادَفَ أَنَّ أَحَدَ رِجَالِ الدِّينِ كَانَ نَازِلًا فِي نَفْسِ الطَّرِيقِ، فَلَمَّا رَآهُ، سَارَ فِي النَّاحِيَةِ الْأُخْرَى مِنَ الطَّرِيقِ وَمَضَى. 32 وَبِنَفْسِ الطَّرِيقَةِ، وَصَلَ عِنْدَ الْمَكَانِ أَحَدُ خُدَّامِ بَيْتِ اللهِ،* فَلَمَّا رَآهُ، سَارَ فِي النَّاحِيَةِ الْأُخْرَى مِنَ الطَّرِيقِ وَمَضَى.

29 But the man wanted to justify himself, so he said to Jesus, “Who do you mean by ‘the next person’?” 30 Jesus replied to him: “A man was going down from Jerusalem to Jericho,* and he fell into the hands of robbers. They took his clothes away from him, beat him up, left him half dead, and went away. 31 Now it happened that a cleric was coming down the same road. When he saw him, he walked by on the other side of the road and went on. 32 In the same way, a member of the staff at the Temple of God came upon the scene, and when he saw him, he walked by on the other side of the road and went on.*

33 لَكِنَّ سَامِرِيًّا* كَانَ مُسَافِرًا، وَصَلَ عِنْدَ الرَّجُلِ، فَلَمَّا رَآهُ أَشْفَقَ عَلَيْهِ. 34 وَاقْتَرَبَ مِنْهُ، وَصَبَّ زَيْتًا وَخَمْرًا عَلَى جُرُوحِهِ وَرَبَطَهَا، ثُمَّ أَرْكَبَ الرَّجُلَ عَلَى دَابَّتِهِ، وَأَخَذَهُ إِلَى فُنْدُقٍ* وَاعْتَنَى بِهِ. 35 وَفِي الْغَدِ، أَخْرَجَ عُمْلَتَيْنِ مِنَ الْفِضَّةِ، وَأَعْطَاهُمَا لِصَاحِبِ الْفُنْدُقِ وَقَالَ لَهُ: ’مِنْ فَضْلِكَ أَنْ تَعْتَنِيَ بِهِ، وَإِنْ صَرَفَتَ أَكْثَرَ مِنْ هَذَا، أَدْفَعُهُ لَكَ عِنْدَمَا أَرْجِعُ.‘

33 But a Samaritan* was traveling, and he came upon the man. When he saw him, he had pity on him. 34 He went over to him, poured oil and wine on his wounds, and bandaged them up. Then he put the man on his pack animal, took him to an inn,* and took care of him. 35 The next day he took out two silver coins and gave them to the innkeeper and said to him, ‘Please take care of him. And if you spend more than this, I'll pay it [back] to you when I return.’

36 ”فَفِي رَأْيِكَ، أَيُّ وَاحِدٍ مِنْ هَؤُلَاءِ الـ3 عَمِلَ بِوَصِيَّةِ مَحَبَّةِ الْآخَرِ مَعَ الَّذِي وَقَعَ فِي أَيْدِي اللُّصُوصِ؟“ 37 أَجَابَهُ عَالِمُ الشَّرِيعَةِ: ”الَّذِي عَامَلَهُ بِالرَّحْمَةِ.“ فَقَالَ عِيسَى: ”اِذْهَبْ وَاعْمَلْ مِثْلَهُ.“

36 “Now in your opinion, which one of these three men complied with the commandment to love the next person with regard to the [man] who fell into the hands of the robbers?” 37 The expert in religious law replied, “The one who treated him with mercy.” Then Jesus said, “Go and do as he did.”

مريم ومرثا

38 وَلَمَّا كَانَ عِيسَى وَتَلَامِيذُهُ فِي الطَّرِيقِ، وَصَلَ إِلَى قَرْيَةٍ.* فَأَضَافَتْهُ سَيِّدَةٌ اسْمُهَا مَرْثَا فِي دَارِهَا. 39 وَكَانَتْ لَهَا أُخْتٌ اسْمُهَا مَرْيَمُ جَلَسَتْ عِنْدَ قَدَمَيِ مَوْلانَا عِيسَى لِتَسْمَعَ كَلَامَهُ. 40 أَمَّا مَرْثَا فَكَانَتْ مُرْتَبِكَةً بِالشُّغْلِ الْكَثِيرِ. فَجَاءَتْ وَقَالَتْ: ”يَا سَيِّدِي، أَلَا يَهُمُّكَ أَنَّ أُخْتِي تَرَكَتْنِي أَشْتَغِلُ وَحْدِي؟ قُلْ لَهَا أَنْ تُسَاعِدَنِي!“ 41 أَجَابَهَا الْمَوْلَى: ”يَا مَرْثَا، يَا مَرْثَا، أَنْتِ مُهْتَمَّةٌ وَمُضْطَرِبَةٌ بِأُمُورٍ كَثِيرَةٍ، 42 مَعَ أَنَّ الْحَاجَةَ إِلَى أَمْرٍ وَاحِدٍ. مَرْيَمُ اخْتَارَتْ أَحْسَنَ نَصِيبٍ، وَلَنْ يُؤْخَذَ مِنْهَا.“

Mary and Martha

38 As Jesus and his disciples were on their way, he arrived at a village.* And a lady named Martha hosted him in her home. 39 She had a sister named Mary, who sat at the feet of our Lord Jesus to listen to what he was saying. 40 As for Martha, she was busy with a lot of work. She came and said, “Master, doesn't it concern you that my sister has left me to do the work by myself? Tell her she should help me!” 41 The Lord answered her, “Martha, Martha, you are concerned and troubled over many things, 42 even though what is needed is [just] one thing. Mary has chosen the best part, and it will not be taken away from her.”

<< لوقا 9


 *10‏:4 كِيسَ أَكْلٍ: في ذلك الزمان، كان المسافرون يستخدمون حقيبة تُحمَل على أحد الكتفين بحزام لحمل الطعام والأغراض الشخصية، مثل ملابس إضافية أو صندل إضافي.

لوقا 11 >>


 *10:4 food bag: At that time, travelers used a bag with one shoulder strap to carry food and personal items, such as an extra garment or pair of sandals.

 *10‏:12 سَدُومَ: بلدة قديمة في وادي الأردن، شمال البحر الميت. عاش لوط، ابن أخي إبراهيم، في هذه البلدة حتّى أمرته الملائكة بالفرار منها مع أسرته. ثم دمّر الله البلدة بسبب السلوك الشرير لشعبها. انظر التوراة، تكوين 19‏:1‏-29.

 *10:12 Sodom: an ancient town in the Jordan valley, north of the Dead Sea. Abraham's nephew Lot lived in this town until angels told him to flee with his family. Then God destroyed the city because of the evil behavior of its people. See Torah, Genesis 19:1-29.

 *10‏:13 بَيْتَ صَيْدَا: بلدة قريبة من بحيرة جنسرت (بحيرة الجليل). كُورَزِينُ: بلدة في الجليل، على بعد ثلاثة كيلومترات إلى الشمال من كفرناحوم. هذه هي المنطقة التي أطعم فيها عيسى خمسة آلاف رجل.

 *10:13 Bethsaida: a town next to Lake Gennesaret (the Sea of Galilee). Korazin: a town in Galilee, three kilometers (two miles) north of Capernaum. This was the area where Jesus fed five thousand men.

 *10‏:15 الْهَاوِيَةِ: مَثوَى الأموات الذين لم يذهبوا إلى الجنة.

 *10:15 pit: a deep hole in the ground. But in the Bible the pit often refers to the place of those who have died and have not gone to heaven.

 *10‏:22 الِابْنُ، الْأَبُ: انظر الحاشية في لوقا 2‏:49. في التوراة والمزامير والأنبياء، يصف الله علاقته بشعبه كعلاقة أب يهتم بأبنائه، أي أن الله هو وليّهم وربّهم الرحمن وأنهم عِياله. في هذا المقطع، يصف سيدنا عيسى علاقته الفريدة بالله بأنها علاقة وسيط وشفيع قريب من الله وبأنه قد حصل على السلطة من الله للحكم كملك على البشر (أي خليفة الله في الأرض). انظر العائلة في المسرد.

 *10:22 Father, Son: See footnote at Luke 2:49. In the Torah, Psalms, and Prophets, God describes his relationship to his people in terms of a father who cares for his children (that is to say, like a parent or head of household who cares for his dependants). In this passage, our Lord Jesus describes his unique relationship with God as that of a mediator and intercessor who is close to God and has received authority from Allah to rule as king over humankind as God's vice-regent on earth. See family in the glossary.

 *10‏:25 حَيَاةِ الْخُلُودِ: الحياة مع الله في فردوس مملكته الأبدية. وهذا ما يسمى أيضًا بـ «النجاة» وأحيانًا بـ«الحياة». لا ينبغي الخلط بين مصطلح «حياة الخلود» ومصطلح «الحياة بعد الموت»، الذي يدلّ على حالة يشترك فيها جميع البشر بعد موتهم.

 *10:25 eternal life: life with God in the paradise of his eternal Kingdom. This is also called salvation and sometimes simply life. The term eternal life should not be confused with the term life after death, which refers to what everyone has after they die.

 *10‏:27 هذا اقتباس من التوراة، تثنية 6‏:5.

 *10:27 This is quoted from Torah, Deuteronomy 6:5.

 *10‏:27 هذا اقتباس من التوراة، لاويين 19‏:18. أكثرية الترجمات العربيّة تقول «تحب قريبك كنفسك.» الكلمة اليونانيّة المُترجَمة «قريب» تعني ببساطة شخصًا قريبًا منك، أيْ أيّ شخص آخر تتعامل معه، ومن ثَمَّ تُفضَّل ترجمتها بكلمة «الآخر» أو «الغير».

 *10:27 This is quoted from Torah, Leviticus 19:18. Most English versions say, “Love your neighbor as yourself.” The Greek word translated as neighbor simply means “near,” so in this commandment it means “any other person with whom you come into contact.” This is expressed well in Arabic as الآخر al'ākhar and in English as the next person or as one another.

 *10‏:30 أريحا: بلدة تبعد 27 كيلو مترًا (17 ميلًا) شمال شرق القدس.

 *10:30 Jericho: a town 27 kilometers (17 miles) northeast of Jerusalem. See the Judea map in the glossary.

 *10‏:32 أَحَدُ خُدَّامِ بَيْتِ اللهِ: أو «لاوِيّ». في الغالب كان رجلاَ الدين هذان يساورهما القلق من مسّ دمٍ أو جثة، لِئَلاَّ يتنجّسا ويعجزا عن القيام بالشعائر الدينية.

 *10:32 a member of the staff at the Temple of God: Or a Levite. These two clergymen were probably concerned that if they touched blood or a dead body, they would become ritually unclean and unable to perform their religious services.

 *10‏:33 سَامِرِيًّا: شخص من منطقة السامرة، التي كانت تقع شمال يهوذا وجنوب الجليل. وقد كان العداء مستحكمًا بين اليهود والسامريين، رغم أنَّ كلاهما كان يؤمن بالله والتوراة.

 *10:33 Samaritan: a person from the region of Samaria, which was north of Judea and south of Galilee. Jews and Samaritans were traditional enemies, although both believed in God and the Torah.

 *10‏:34 قَرْيَةٍ: فُنْدُقٍ: في القديم كان عبارة عن مبنى يقصده المسافر ليستريح قليلا من تعب الطريق والسفر وكان يُسمى الخان، وفيه مكان للنوم، وأيضا مكان للدابة التي يركبها، كما كانوا يُقدمون هناك الطعام للمسافر، والعلف لدابته.

 *10:34 inn: In former times, the inn was a building intended for the traveler to rest a little from the fatigue of the road and travel. It had a place to sleep, and also a place for the beast he was riding on. They served food there for the traveler, and fodder for his beast.

 *10‏:38 قَرْيَةٍ: أي قرية بيت عنيا، التي تبعد 2.4 كم (1.5 ميل) عن القدس. كانت مرثا تعيش مع شقيقها لعازر وشقيقتها مريم.

 *10:38 village: The name of the village was Bethany. It was 2.4 kilometers (1.5 miles) from Jerusalem. Martha lived there with her brother Lazarus and their sister Mary.

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